Scripture Commentary for Upcoming Sunday: 27th Sunday in Ordinary Time, Cycle C

mustard seed

1st Reading — Habakkuk 1:2-3; 2:2-4

From Celebration, October 2004:

If scholars are right, Habakkuk might have been a contemporary of Jeremiah. He is probably here lamenting the destruction of Judah by King Nebuchadnezzar’s Babylonian army. He is probably also lamenting the corruption that took place in Judah before the fall. Yet, he is told that he must trust in a vision that can yet come to be. With this vision comes an assurance of God’s love and care even though there is destruction and suffering. He was told to write down this vision; in other words to make it permanent. And, it is to be in large, legible letters so that all the people may see it, read it, hold on to it – a public display of faith in the midst of tragedy. This is faith that gives life.

From Exploring the Sunday Readings, October, 2007:

Have you ever met someone with vision? What do we mean when we use that word in that way? Part of the ‘vision thing’ is to be able to see farther down the road than the rest of us. It also means perhaps that this person with vision can see the ‘big picture’ – how things go together and what the focus should be. Most importantly this idea also means a person who has a creative instinct for the future. Tomorrow does not have to be a rerun of yesterday. Visionaries imagine what doesn’t yet exist, but perhaps should. Without such visionary thinking, hope can come to a standstill along with our faith and loving actions.

2nd Reading – 2 Timothy 1: 6-8, 13-14

By the time of this writing, many have given their lives for the faith in Christ; others have endured increasing difficulties and hardships. (Some have also fallen away or fallen into heresy –see 1:15, 2:17-18 and 4:9) This writer wants to use the example of Paul’s imprisonment and suffering along with some of perhaps Paul’s own words to encourage others to use their faith to live with courage, power, love and self control.   (Celebration, October 2004)

From Exploring the Sunday Readings, October, 2007:

Fear is not the stuff of Christian living; love is. We are realists; we know that life, even the life of a Christian can and will have difficulties. But God provides us a gift of his Spirit that will enable us to act with courage and power and love despite our fears.

Does this reading stir you into flame?

The Gospel – Luke 17: 5-10

This passage sort of starts in the middle of things. Because the lectionary does not include the first part of this chapter, we do not understand why the disciples are asking for an increase in faith. Jesus had just warned them about not causing anyone to sin. In no uncertain terms Jesus tells them it would be better for the one who leads another into sin to have millstone around his neck and be thrown into the sea. Quite a vivid picture of the outcome of evil! He then goes on to say that they must be willing to forgive seven times a day. (Seven was the number symbolic of wholeness, completeness) It is no wonder that the poor disciples walking with Jesus toward Jerusalem would ask for a little more faith. But Jesus does not lessen the demands. Even a tiny bit of faith (a mustard seed) will be enough to uproot deeply rooted problems evil and hard-heartedness.  (Celebration, October, 2004)

This whole chapter in Luke’s gospel is about “the decisiveness and urgency of discipleship.” We cannot just wait (or even pray) until we have enough faith, for then we may never begin living as the servants we are called to be. A seed is small, but it is filled with potential ‘power’ for growth. Jesus wants to convince us that our faith is like this.  We must ‘burst open’ like a planted seed allowing growth and new life to begin.

“We must use what we have.” Jesus then shows us what the faithful disciple looks like – one who not only works the fields, but also serves at table. In fact, as we put this all together we see that serving at table is as great as moving trees – and other more amazing feats of faith! Jesus like many good preachers of his time loved to use hyperbole and humor to get his point across. (Living Liturgy, Cycle C, p.220)

What do you think of the phrase “unprofitable servants”?  The Greek adjective that is used here actually means “without need.” Although it is translated here as ‘unprofitable’ it seems to mean more that this servant is without the need for ‘pay.’ He is not motivated by reward or recompense.  As servants of an all-merciful and loving God we need to do everything with gratitude that we have been called to serve such a ‘master.’ We are servants that are ‘due nothing,’ because all we have has been given to us with love. (John Pilch, “Historical Cultural Context, liturgy.slu.edu)

Advertisements

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: