1st Reading – Isaiah 49: 3, 5-6
This is from Second Isaiah – written during the Babylonian Exile. This servant was to help free these exiled Jews; it was a most difficult assignment. But then, God expands the scope even more. This servant and his people were to be a light to the nations. God’s concerns are not limited to any one race, or ethic group. God’s power to save wishes to expand “to the ends of the earth.” Everything and everybody is to be brought to wholeness and freedom (that is what salvation means). Celebration, Jan. 2002
As Jesus was called to be this servant, this light, so are we called by our baptism to bring the light of God’s love and to ‘put on the Lord Jesus.’ How do you respond to this reading?
This may seem like a ‘big’ order when too often we can feel more like a morning fog than like the light of Christ. Yet, God chooses us. The more we choose God’s way of love over our usual selfishness and preoccupation, the more the radiance of God shines forth. Prayer connects us to this Source. Exploring the Sunday Readings, Jan 2002
2nd Reading — 1 Corinthians 1:1-3
The next four Sundays we will read from Paul’s letter to the early Christian community in Corinth. This city was a wealthy busy seaport as it had two harbors, one open to Asia and one open to Italy. It was a veritable melting pot of people, cultures and religions. After it was conquered by Rome in 146 BC, it was re-founded as a Roman colony in 44 BC. It had a large Italian population and a sizable Jewish community. It was a place of many shrines to a variety of gods and goddesses. The Corinthian Christians would have been confronted on a daily basis by all of this variety, vivid images, and temptations. Paul was challenged to help them come to know the one God we find in Christ Jesus, our Lord. Celebration, January, 2002
Notice how many times Jesus’ name is said in this short introduction? Right at the beginning of this letter, Paul has Jesus at the forefront. It was a difficult letter dealing with a difficult situation…Paul goes right to the love of Christ to deal with it. Notice Paul calls it the church of God, not the church of Corinth. To Paul, wherever an individual congregation might be, it was a part of the one Church of God. Also notice how he describes a Christian: one that is sanctified in Christ, called to be holy and who calls upon Jesus name. Wm Barclay The Daily Study Bible Series
Who is Sosthenes? A friend of Paul’s and someone who was known in Corinth. It was a common name in those times. Sosthenes is mentioned again in Acts 18:17 but it is unclear if they are the same (In Acts, he is a leader of the synagogue, where here it is not known if he is Jewish or not.). The name means “saving strength”. McKenzie, Dictionary of the Bible and The Jerome Biblical Commentary
The Gospel – John 1: 29-34
John calls Jesus the ‘Lamb of God’ – it is a title with many meanings.
3 meanings in particular are –
Passover Lamb (Exodus 12: 6-13): The Passover Lamb recalls the time in Exodus when the Israelite slaves were told to sacrifice a lamb and apply its blood to the doorpost and lintels of their homes so that death would not touch them. This Passover led to their freedom.
Suffering Servant Lamb (Isaiah 52: 13 – 53: 12): The fourth Suffering Servant song in Isaiah describes a servant who goes like an innocent, oppressed, condemned Lamb to the slaughter – yet from this death comes new life and goodness.
Victorious Lamb (Rev. 5:6; 7:17; 22:1): The glorious Lamb that we find in Revelation is the lamb that has passed through suffering and death and now becomes the source of life-giving water; all humans can be freed by his blood.
We believe that Jesus is this threefold lamb – this lamb who takes away our sin and insecurity giving us new life and peace – alive with God’s grace and set afire with his love for the sake of the world and in service of his word. Celebration, January, 2002
This is a different picture of Jesus’ baptism. We are hearing it through the eyes of John the Baptist, as he was there and witnessing to this miraculous event. You know yourself that you give more credibility to stories that are told as seen vs. stories that are hearsay. He speaks as though he was forewarned of this baptism. Then John the Baptist calls Jesus the Son of God. It is very clear Jesus is center stage. John the Baptist is playing second fiddle. Is Jesus center stage in your life?
During this time of Martin Luther King Jr.’s birthday it is good to remember his hope and vision for a universal ‘salvation’ for all people. As he chose to live Jesus’ words in a world of difficulties, he, too, has become an example for all of us. Let us recall his words that were delivered on the steps of the LincolnMonument, August 28, 1963:
“I have a dream that one day . . . the sons of former slaves and the sons of former slave-owners will be able to sit down together at a table of brotherhood . . . I have a dream that one day . . . little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers . . . I have a dream that one day every hill and mountain will be made low . . . and the glory of the Lord shall be revealed and all flesh shall see it together. This is our hope . . . this is our faith . . .With this faith we will be able to transform the jangling discord of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to struggle together . . .”