7th Sunday of Easter, cycle B

On the Ascension of the Lord,  From Creighton U. Online Ministries:

At some early point in our earthly lives we all learn an inescapable law:  “what goes up must come down.”  Perhaps it was our childhood playground that taught us this best – a thrilling pull in our bellies as the swing catapults toward the ground; a blast of wind in our face as we rush down the slide; or the exhilarating drop from the highest point of the teeter-totter.

On today’s Solemnity of the Ascension of the Lord, it behooves us to remember this law.  In these final days of the Easter season, we contemporary disciples of Jesus stand beside his first disciples while they work to make sense of the new reality in their lives wherein Jesus has “left” them.  As described in the Book of Acts, the disciples are standing heavy-footed, bent-necked, slack-jawed, staring at the sky – perhaps a sense of despair in their hearts.

How many times have I felt abandoned by Jesus?  How many times have I looked heavenward asking, “What do you want me to do next?!”

Let us pray:

Lord, our God, you are the Source of all Love.

Consecrate us in the truth and power of your love.

Blink open the eyes of our hearts.

Help us to see how we can offer others a ‘lay-down-my-life’ kind of love.

Only with your Spirit will be able to do so.

Lavish your Spirit-gifts upon us.

Let your Spirit give us the courage to trust

more in your love than in the adversity. AMEN

1st Reading: Acts 1: 15-17, 20a, 20c-26

The line in Acts that comes just before this passage states:

“All these devoted themselves with one accord to prayer, together with some women, and Mary the mother of Jesus, and his brothers.”

So what goes on in this upper room is not just a ‘male thing.’ It is a gathering of those who have known and loved Jesus in life and now through death and into the resurrection. It is a community that has grown out of this lived experience of Jesus. (Preaching Resources, 5/28/06)  How might our church be like them and “be a witness to his resurrection”?

It is also important to remember that the number twelve was symbolic of Israel, the twelve tribes of Israel, representing the fullness of the ‘people of God.’ So these Twelve had been appointed by Jesus to be a sign of this ‘eschatological community.’  That is why it was important to select another one to replace Judas who had died.  These twelve must also be witnesses to the original saving history of both the earthly Jesus and his resurrection. They become this bridge between the earthly Jesus and the mission of the Church as a whole. The circle of the Twelve and the circle of the apostles (those sent out) sort of overlap. For all disciples are apostles – called to be sent out by Jesus to bring the Good News to the needy – and sometimes hostile – world. (R. Fuller, “Scripture In Depth,” http://liturgy/slu.edu )

It feels good to be picked out, chosen.  Imagine what Matthias may have experienced when he heard the lot fell to him.  But we aren’t always picked.  Poor Barsabbas.  What do you think became of him?  Can you think of times when you were like Matthias and Barsabbas?   How did it affect your life after?

2nd Reading – 1 John 4: 11-16 and the Gospel – John 17: 11b-19

Let’s look at these readings together for they come out of the same community.

God’s love for us and others compel us to also love one another. This is possible as God abides in those who love.  God’s Spirit empowers them — lives in them. This is one of the main themes of the Johannine tradition. It is constantly being repeated. But let not its repetition deaden our ears and hearts to its truth. This mutual indwelling of our God of love is the essence of the saving event we call the Good News of Jesus Christ.  (R. Fuller, “Scripture In Depth,” http://liturgy/slu.edu )

We see Spirit at work through its fruits:  love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.  Take time to consider where you see these fruits in your life.  Take comfort in knowing Spirit is gifted to us so that God, and God’s love, remains with us.

We are consecrated with God’s truth.  What does that mean to you?  How does this relate to Mass?  It is not only the bread and wine that are consecrated at the table.  We are all made holy through the grace of God.  We stand in truth, open to that consecration, knowing that we are being strengthened and nourished…so we can be sent forth into the world.

From Karl Rahner:

“Only the one who can be still and pray; only the one who is patient and does not drown out the frightening silence in which God dwells, and which comes to us, with the racket of everyday life . . . only that one can hear with ease and discretely appreciate something of the eternal life that is already inwardly given to us as the indwelling of God in us.”

Let us pray:

Come Holy Spirit,

fill the hearts of your faithful

and kindle in them the fire of your love.

Send forth your Spirit, and they shall be created.

And You shall renew the face of the earth.

O, God, who by the light of the Holy Spirit,

did instruct the hearts of the faithful,

grant that by the same Holy Spirit

we may be truly wise and ever enjoy His consolations.

Through Christ Our Lord. Amen.

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One response

  1. marnigillard | Reply

    Love this – especially the Rahner quote. Thanks so so much for helping us learn to be “patient and not drown out the frightening silence in which God dwells, and which comes to us, with the racket of everyday life”

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