Please note: There are reading options for this weekend, so I don’t know if I picked the same readings that Fr. Bob will choose to be read at Mass. So you may be surprised by different readings than these!
The Hebrew word ruah, the Greek pneuma, and the Latin spiritus all basically mean “air in motion,” “breath,” or “wind.” The root word is power. Apart from human and animal power, wind was the main observable energy source in the ancient world. Wind was seen as the breath of God – our own breath coming from that life-giving Breath. It is also interesting to note that in the ancient understanding of wind and water and fire – and thus spirit – we find them possessing what we consider to be properties of liquids. Thus we have the idea of the spirit being poured out. (The Cultural World of Jesus, Cycle A, J. Pilch, p.88-89)
Remember, the Jewish name for God, YHVH (yod, he, vav, he), is really an unspeakable name giving us a deep sense of God’s presence and life. It is a ‘word’ that was not spoken at all, but breathed! The one thing we do every moment of our lives is therefore to speak the name of God. Our first word and our last will be God’s name – God’s essence and Spirit. (R. Rohr, The Naked Now,p 25-26)
The Acts of the Apostles 2: 1-11
Pentecost (50 days since Passover; 7 weeks since planting time) originally was an agricultural feast of thanksgiving for the 1st grain harvest. Later, it came to be also a celebration of the gift of the Law to Moses on Sinai and the establishment of Israel as God’s people. Because it was the second of Judaism’s three major feasts, Jews from all over Palestine and the Greek territories (the Diaspora) would have traveled to Jerusalem. Luke wants us to notice how this diverse group is the perfect place for the Spirit to be present in power. (Celebration, May, 2002; R. Fuller, “Scripture in Depth” http://liturgy.slu.edu)
Luke is also telling us this Pentecost story in such a way as to remind us of the beginning of Jesus’ ministry. John the Baptist had promised that the Messiah
would baptize “with the holy Spirit and fire” (Lk 3: 16). Here we see that the fire comes in tongues giving courage, meaning and understanding to the gift of speech.
In many ways this story is the reversal of the Babel story in Genesis 11: 1-9. At Babel, sin (self-importance and false pride) had brought confusion and defeat. Now with the power of God’s Holy Spirit we see a new universal outreach characterized by mutual understanding and respect. Also where there was fear and inaction, there is now new energy and boldness that is rooted in faith in the God of Jesus. This Holy Spirit is still available today; we also need this ability to understand each other despite differences. Luke is writing to encourage us to be open to the ongoing process of transformation that is the Spirit! (Mary Birmingham, Word and Worship- Yr. A, p. 336; Celebration, May 2002)
Romans 8: 8-17
The terms that Paul uses – flesh and spirit – can be easily misunderstood today. The word translated as ‘flesh’ is sarx, our wounded, broken, attention-seeking self (little self, trapped, insecure). ‘Spirit’ is pneuma, or God’s power within us. Living through Spirit is when we come to know and trust God’s love…our true self (John Dwyer’s Themes from Romans, p. 77). Richard Rohr says, “What you seek is what you are. The search for God and the search for our True Self are finally the same search.”
Here Paul is insisting that baptism is only a beginning. Life in the Spirit is a life of freedom, but it is always a freedom struggling with constant temptation. To live in and with the Spirit of Christ means to live under the lordship of Christ. We are no longer to be controlled by ‘the flesh’ – we undergo a death to this way of living symbolized by the ‘drowning’ of our baptism. But this ‘dying’ really leads to a fuller life – but a life of struggling freedom. We must live in such a way that we continually call out “Abba, Father” even when the full experience of this new life is not quite yet . . . (Reginald Fuller, “Scripture in Depth” http://liturgy.slu.edu
John 14: 15 – 16, 23-26
One of the main points here is that the Father’s love for the disciples and Jesus’ abiding presence with and in them is the Holy Spirit. Filled with this Spirit, the disciples are able to love as Jesus loves and to keep his commandments and word as he desires. The Spirit is the power implanted within us to remember – to understand — and to ultimately fulfill the mission entrusted to us. Another Advocate will be with us – Jesus was the first Advocate to come to us. He came in the flesh to help us, defend us and plead a cause – the cause of God’s love. This first Advocate held nothing back – not even his life. But now this Word-Made-Flesh has ascended and sits at the right hand of the Father. But our wonderful God sends us another Advocate; this indwelling Advocate will remain forever. This Spirit continues the presence and the work of Jesus – in and with us. Living this paschal mystery does mean, though, that this good gift has its cost – we still must die to ourselves in order to be the true presence of Christ for others.
(“Working with the Word” http://liturgy.slu.edu and Living Liturgy, 2004, p. 140-141)