1st Reading – Isaiah 2: 1-5
This section is from ‘First Isaiah’ – that part of Isaiah that was written by an 8th century prophet when Assyria was attacking Israel. This was a world in crisis. There are three characteristics emerging from this reading:
- This messianic age will be presided over by a just and God-fearing descendent of David. The shoot coming from the “stump” and “roots” represents the state of the dynasty after the branches (unfaithful kings) have been removed. The ideal king, then is rooted in his earliest forebears.
- This era will be marked by the king’s execution of justice on behalf of his people. Equity and harmony will be re-established.
- There will be a return to the harmony and peace of Eden. Mutually hostile animal species will be able to co-habitate, as it was before sin came to be on the earth (Foley, Footprints on the Mountain, pp. 15-16).
Does it sound a little beyond reach? This Advent, consider living with this unfinished feeling. We know how we wish things would be, and yet we are not there yet. Richard Rohr says, “We need to be reminded that utopia is nonexistent. Utopia, that perfect world in our imagination, is not what we’re waiting for at Christmas. Our task in this world is to live with open hands –with emptiness – so that there’s room for a coming, so that there’s room for something more,” (Catholic Update, Dec 1989).
It’s not that the wolf is suddenly not a wolf anymore, or that the lion is more like the calf. They are still authentically what they are. The difference is that they can be together. They can be who they are, be enemies, and still be neighbors. What can we learn from this?
2nd Reading — Romans (15:4-9):
Christian fellowship should be marked in hope. The Christian is always a realist, but never a pessimist. The Christian hope is not a cheap hope. It is not the immature hope which is optimistic because it does not see the difficulties and has not encountered the experiences of life. The Christian hope has seen everything and endured everything, and still has not despaired, because it believes in God. (Barclay, Daily Study Bible Series on Romans, p. 196)
Paul is really furthering the vision of Isaiah here by encouraging us to see how the ‘peaceable kingdom’ has begun in Jesus, the One who welcomed – even sought out – sinners, the afflicted, the lost. We must continue Jesus’ example. No one is excluded from God’s mercy. (Celebration, Dec. 2004).
The Gospel — Matthew (3: 1-12):
John cries out: “Repent, for the kingdom of heaven is at hand!” (Jesus began His ministry with the very same words in Mt.3: 17.) How do the first two readings prepare us for these words? How is this an Advent message?
What images of desert and mountains and valleys – of Spirit and fire – of axe and root – of good fruit and wheat and chaff – speak most to you?
John’s entire presence preaches repentance. His ‘dress’ of camel’s hair and leather belt is similar to Elijah, another prophet heralding the end times. He resists the mainstream, living in the desert and eating locust and honey. He is not shy…how often have you been in a group and called a brood of vipers?! What John is challenging is that just because paternity makes the Pharisees and Saducees sons of Abraham, that doesn’t mean the kingdom is theirs. It is by their fruit (what they DO) that matters (Pilch, The Cultural World of Jesus, pp. 4-5).
It is also important to remember when we read about repenting and judgment that we remember that Scripture is meant, first of all, to call ourselves to conversion. We may be tempted, though, to think it is all right to point the finger at others and even practice retribution ourselves. But it is fundamental to recall that God is the one who does the judging. Final judgment is God’s job; ours is repentance.
( Exploring the Sunday Readings, Dec. 9, 2007)
How can we let this gospel move our hearts this Advent?