Let us pray with Joyce Rupp:
looking high into winter trees
I see the distant nests
cradled in arms of branches
nests: round, full of warmth,
softness in the welcoming center,
a circle of earth’s tiny goodness,
flown far from the far corners,
patiently pieced together,
and hollowed into a home.
nests: awaiting the treasure of life,
simple, delicate dwelling places
from which song will eventually echo
and freedom of wings give flight.
advent has been on my mind.
prepare the nest of heart.
patch up the broken parts.
place more softness in the center.
sit and warm the home with prayer.
give the Christ a dwelling place. Amen.
1st Reading: Isaiah 40: 1-5, 9-11
From Celebration, Dec. 2002:,,This is the beginning of 2nd Isaiah. It is sometimes called the Book of Consolation. It was written to a people who were in exile, a people who were
shamed and saddened in the truest sense. Although they were separated from their land, God would still care for them. The prophet was to speak to his people “tenderly.” The Jerusalem Bible translates this passage more literally by directing the prophet to “speak to the heart” of the people. For the Hebrews, the heart was the seat of the intellect and will. God wanted them to trust deeply that he would still care for them.
From Mary Birmingham, W & W Wkbk for Year B, p. 61: Today’s reading refers to Israel’s return home as well as the prophet’s commissioning, The heavenly court witnesses and approves God’s command, call, and commissioning of the prophet. So commissioned, the prophet’s word announces a new age of restoration for the people. Through the power of God’s Word, the world will be reconciled. The people stood on the threshold of a new age,. The creative Word of God had spoken as it was spoken at the dawn of an earlier age, the creation of the world, and into the hearts of all believers was infused the seeds of new life. God’s glory would be revealed when the people were safely restored and in their own land. For Christians the glory of God is revealed in the advent of the One Who Is to Come. What does all of this mean to you?
2nd Reading: 2 Peter: 3: 8-14
From Mary Birmingham, p. 63-64: This letter is a pseudonymous work attributed to the apostle Peter. Most scholars date it around the mid-second century (130-150AD). It is probably the last letter written of all the canonical New Testament documents. Its imagery concerning the ‘end of the world’ was a part of the culture of the times. Total destruction by fire was a popular belief from Persia to the Greco-Roman world. These images were also common in Jewish apocalyptic literature. Such images or
opinions are not scientific assertions but mythopoeic images. Some scholars also suggest that the translation of heurethesetai (dissolved by fire) is better translated ‘will be laid bare’. Yet, keep in mind that the main point of this passage is that our God is a patient God – and that we need to use whatever time we have to repent, to change, to be reconciled.
Reginald Fuller adds these three points: 1) Watchfulness is a part of Christian living. 2) Rightly understood, the imminent hope in Christianity is a motivation for the pursuit of holiness and Godliness in life. 3) While we can demythologize our scriptures in order to have them ‘speak’ more clearly to us today, we must also hold dear to the fact that the final goal of history is the hope of a new heaven
and a new earth. (“Scripture in Depth”, http://liturgy.slu.edu )
The Gospel: Mark 1: 1-8
This is the beginning of Mark’s Gospel, as is stated. Mark has no infancy stories. Most scholars believe that this is the earliest gospel written, probably between 68-73 AD. Mark was not an eye-witness to Jesus or his ministry. (He seemed to have incomplete and inaccurate knowledge of the Palestinian geography and customs.) He is a Greek-speaking believer who relied on already established traditions concerning Jesus, most of which were probably oral. He is a skilled craftsman who wished to share the joy of our salvation by writing a ‘gospel’ – a work of good news. He is addressing this ‘good news’ to a community that was suffering persecution. The center of this good news for Mark is Jesus’ suffering and death. This gospel is sometimes called a long ‘passion narrative’ with a brief introduction. For Mark, Jesus’ death assures us that God is forever with us, even in what appears to be utter destruction. This is good news! (Celebration, Dec. 2002)
John’s clothing seems to be taken directly from 2 Kings 1:8 as the traditional ‘dress’ of a prophet. John’s diet also has to do with the truth of the good news he is to proclaim. Locusts were traditionally regarded as God’s instruments of judgment because they were agents of bitter and punishing destruction (Exodus 10:4, Isaiah 33:4, Psalm 105:34). Honey, however, signified peace and plenty and was a symbol of God’s comfort and care (Exodus 3:8, Deuteronomy 6:3). Together, these two ‘ingredients’ seem to announce the dual character of the gospel. Like locusts, the good news of Jesus Christ would lay bare and devour evil; like honey, the gospel would bring comfort, peace and sweet salvation to the repentant sinner. Today, John still stands in our midst. He still calls us to prepare ourselves, our ways, our hearts, our wills, and our world to welcome the challenge and the comfort, the purifying power and the peace that is Jesus. (Celebration, Dec. 2002)
Ronald Rolheiser says that we all live with “an innate tension” – we want to be ‘ourselves,’ different, unique, independent. Yet, we also want to belong, to unite, to be a part of community and to be intimate. Baptism both calls us to be ‘set apart’ from the world and to be part of a new unity, the family of God, the body of Christ. John the Baptist and Jesus show this tension. John ‘stood out’ – by his life style and his cry of repentance. His motivation, though, was to get people to come back to living the way God had called them – to be people of compassion and honesty. Jesus did not seem to set himself apart at all by externals. What set him apart was the integrity of his life which was filled with the intimacy of God and care for others. That set him apart – and that allowed him to show us and to call us to a greater intimacy with God and compassion toward others. Think of how you live with this tension and how God might be calling you. (“In Exile,” http://liturgy.slu.edu )
How is the “nest” of your heart in relation to the dwelling of the Lord? Do you have room for your God? Is there an awareness in your life of the presence of the Lord? Where in your life does the Christ most seek a welcome?